Klahowya - The Voice of the Members of the Naut'sa mawt Tribal Council

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Sep 08th
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July 2010

The art of three cultures

The art of three cultures

In the old A-frame building overlooking Kulleet Bay at Stz’uminus First Nation, members of the Marston family are creating Coast Salish artworks that are becoming known around the world. The family played host at the gala opening of a show called Art Jam: Pacific Rim Connection in a gallery on the Ladysmith waterfront in early July.

The Coast Salish artworks of Jane Marston and her talented children joined works from Japan as well as those exhibited by the Ladysmith Arts Council at its Waterfront Arts Gallery. The building is housed in the Comox Logging & Railway Company’s former machine shop. From there, one can see Shell Beach across the harbour at Stz’uminus First Nation.

Jane, a Stz’uminus member, and children John, Luke, Angela and Karen all had their works on display at the event. Other featured artists in the show include two from Japan who had hosted John and Luke in a 2008 cultural exchange.

But the stars of the show’s opening (it runs until July 23) were John and Luke who have emerged as leading Coast Salish artists over the past few years.

John's carvings have been shown in museums across North America. His large freestanding panel, called ’ehhwe’p syuth (To Share History), and other works have been exhibited the Museum of Anthropology at the University of BC. Other works can be found at Vancouver International Airport and the new Vancouver Convention Center.

Luke’s works include The Medicine Box commissioned to be the centrepiece of the Truth and Reconciliation Commission as it travels across Canada. Another work, the Healing Pole was commissioned by BC’s Lieutenant Governor Stephen Point to stand outside his official residence in Victoria.

The Eagle Dance

At the art show gala, John Marston played drum as his brother Luke performed his Eagle Dance. The performance drew a standing ovation from the crowd of more than 100.

“We first did this Eagle Dance on our first trip to Japan” John said. “The dance represents a spiritual connection with the eagle, explaining about the power and inspiration people can receive from the bird as well as the sense of loss when it flies away.”

Before the dance, Jane referred to recent news reports about the use of eagle feathers in First Nations. She told the crowd that eagle down feathers were used on Luke’s costume, but said: “My family and my relatives will not kill eagles and we will not condone killing eagles for regalia. The eagle is a sacred bird and the eagle is a beautiful bird. Our power comes from within us and our regalia is important, but not at the expense of the eagle flying free.”

 

 

 


 

In the culture

Buffi David, an instructor in the Hul’qumi’num language at Stz’uminus, provided the opening prayer for the gala, her drum beating to the song she wrote.

Jane Marston later thanked her for the language lessons Buffi is giving to Luke and others in her family.

And, of her family, she said: “They are good people. They respect people and reach out to people. That is the most important thing.

“Unfortunately I wasn’t raised in my culture, but my children are being raised in their culture,” she added.


Brothers’ artworks stolen

Two carvings by the Marston brothers are getting unwanted publicity.

Victoria Crime Stoppers has posted two incidents of smash-and-grab thefts on its web site involving work by Luke and John. In both incidents, the carvings were taken after thieves smashed the windows of Victoria galleries.

The most recent occurred on June 18 when Luke’s The Four Worlds, valued at $36,000, was stolen. In March, John’s carved panel called Silent Waters, Setting Sun, valued at $25,000 was stolen from another gallery.

Crime Stoppers can be contacted at 1-800-222-TIPS (8477).

More info at: www.lukemarston.com/

John Marston can be found on FaceBook.

 

 

Get a return on your investment

‘Get a return on your investment’ grad tells her nation

Carissa Tom recently applied for a job in the Sliammon First Nation (SFN) community. Although invited for an interview, she was not successful. She then sat down and wrote a letter that addresses challenges faced by many people throughout the Nautsumawt Tribal Council communities. The lengthy letter appeared in SFN’s newsletter Neh Motl. Carissa also sent it to Klahowya. The following are excerpts.

Since it is likely that SFN has invested significant financial resources in its citizens who pursue post-secondary studies, it would be wise for SFN to hire those graduates so that we are able to see a return on this investment. It is important to note that not gaining a return on this kind of financial and resource investment is affecting the financial bottom line of SFN.

It was my hope that completing my education and developing myself professionally, that I would be able to make a meaningful contribution to SFN, while learning about my culture and traditions, while being able to provide for my young family at the same time.

More support needed

While SFN and its programs have supported me with my endeavors and educational goals, I feel that more support is needed for recent university graduates and youth who ‘lack experience’ in their field. SFN mentors our people through health, and education, with programs to initiate success and wellness, but subsequent support for SFN members is limited. Notably, by not making jobs available to our own SFN members because they ‘lack experience’.

Because of this practice, I believe we are missing out on the opportunity to build the capacity of our communities, and are, in fact, further fragmenting our society by forcing our young people to stay away for longer periods of time than is necessary to obtain a post-secondary education. I have spent the last several years working in Victoria because there were no jobs available in Sliammon.

We are wasting time, energy and resources on hiring outside of our community, including sensitivity and acculturation training. Naturally, non-SFN employees are more likely to leave Sliammon, which results in a high turnover rate of non-SFN staff, resulting in increased resources being expended to fill the vacant positions.

Mentoring members

I understand that sometimes it is not possible to fill all SFN positions with SFN members. However, I believe it is possible for SFN to develop a training/mentorship program for positions that cannot currently be filled by SFN members. My suggestion is that any regular position that is occupied by a non-SFN member should in fact be a term or contract position for a pre-determined length. During this period of contract/employment, the non-SFN worker would be required to mentor and train an SFN member for the position, with the expectation that the SFN ‘mentee’ will take over the regular position at the end of the term.

Values and Beliefs

As a youth, I have been taught and live by the traditional values of the Sliammon people, and our culture, and have worked hard both in and outside of my community to honor and live the traditional values of our people. While I hold these values very dear, it is more difficult for youth, who are at a disordered time in their lives, to hold strong in the beliefs and ways of the Sliammon people, especially when one is away attending school, and lacks the community support necessary to feel included and in touch with Sliammon values and traditions.

Celebrations and concerns for our language

Celebrations and concerns for our language

The First Peoples' Heritage, Language and Culture Council issued a report last spring that revealed the troubling state for native languages in BC’s First Nations.

But while the report’s findings were a cause for concern, there is also reason for celebration in some Nautsumawt Tribal Council (NmTC) communities.

Snaw-naw-as First Nation has just released a DVD called ‘Footprints of the Elders’ that will be celebrated by the community in late July.

In creating the touching and powerful film, Snaw-naw-as received help from one of the acknowledged leaders in language preservation, Stz’uminus First Nation.

“We were inspired by Willie Seymour’s DVDs on the Hul’qumi’num language,” Snaw-naw-as councillor Lawrence Mitchell said. “We were struggling to find ways to empower people to want to learn our language.”

The First Peoples’ Council provided funding and a Snaw-naw-as language revitalization working group was formed. Community members surveyed the community, interviewed Elders and made research road trips to the thriving language department at Stz’uminus.

“I watch it once or twice a week to inspire myself more,” Mitchell said of the film. “It clears my mind and I always understand more about our language and culture.”

The DVD was finished in February, taking two days working with professional filmmakers. The stars of the show are the Elders including three who are still fluent in the language and another who is knowledgeable.

The film includes extensive interviews with Jim Bob, Ann Bob, Dorothy Bob, Evelyn Louie, Bonnie Jones, Velma Page, Roseanna Lee, Vanessa Bob, Carla Page, Jake Bob and others.

Language alive at Stz’uminus

The resurgence of the Hul’qumi’num language at Stz’uminus began more that ten years ago with the building of the Nutsumaat Lelum daycare and pre-school centre. Thanks to leaders such as Charlotte Elliott (now a councillor and education manager), small children took words and phrases home to teach their parents.

Today, the original language is central throughout the Stz’uminus pre-school, primary and secondary schools. One of the main goals of Sulxwe:n Lelum (Chemainus Native College) is: “to facilitate the capacity of Hul’qumi’num people through embracement of Hul’qumi’num language and culture”.

Hul’qumi’num stories, songs, vocabulary and hands-on experiences with Elders and other community members play a central role in the education of people of all ages. The language is heard as students interact with carvers and help with cedar harvesting and weaving. Singers of all ages often perform at events at Stz’uminus and neighbouring communities.

Chief and council meetings often begin with mini-classes in the language.  Many of the more 100 employees of Stz’uminus, many of them non-native, are learning Hul’qumi’num words and phrases.

The language celebration later in July when a new book – Pulling for Stz’uminus: The Pearl Harris Story – will be launched at a Ladysmith bookstore. It features language teacher Harris and the story of the champion St. Andrews canoe club of the early 1980s. This fall it will become part of the curriculum at the college.

Report offers grim reading

The First Peoples’ Council report shows that fluent First Nations language speakers make up a small and shrinking minority of the population. A total of eight languages are classed as severely endangered and 22 others are nearly extinct.

The report shows that most fluent speakers are over 65 years old and that the majority of classroom teaching is insufficient to create enough new fluent speakers to revitalize languages.

Hul’qumi’num and the associated Halq’eméylem and hən’q’əmin’əm are classed as Severely Endangered with just 278 fluent speakers. SENĆOŦEN and the associated Malchosen, Lekwungen, Semiahmoo and T’Sou-ke are classed as Nearly Extinct with only 60 fluent speakers.

 

 

 

 

The council’s First Nations Language Map shows the following information about the state of language in NmTC nations. The first number after the Nation’s name is the registered population as of June 2010.

 

 

 

 

 

 

 

 

 

 

 

 


T’Souke a sustainability teacher

T’Souke a sustainability teacher

Ever since its solar project was completed in July 2009, T’Sou-ke Nation has been seen not only as an accomplisher, but also as a teacher in Sustainability 101. That role comes as no surprise to Chief Gordon Planes.

“It is consistent with our longhouse ideals,” he has said. “We are giving this information away free of charge to show how sustainability can be achieved once again, using the power of the sun, wind and sea.”

In late June, another busload of learners arrived, eager to see the solar electricity and hot water produced from roofs on homes, offices and the canoe shed.

Chief Gordon Planes hosted delegates from the First Nations Renewable Energy Symposium on June 25. Earlier in the day, he had talked at the University of Victoria about T’Souke’s goal of energy security and how it fits into overall sustainability for his community.

The symposium was hosted by the Office of Indigenous Affairs at UVic and included presentations about the T’Souke and other First Nation renewable energy projects.

People have been showing up by the busload and in smaller groups since last summer, all wanting to know more about the solar project… government ministers, First Nation leaders, visitors from cities and towns throughout BC

“We are using it as an educational tool to get the message out to the rest of BC,” Planes told the group.

What T’Souke is also teaching is that energy security through its solar program is just one piece in the nation’s sustainability puzzle.

T’Sou-ke recently was awarded the Solar Community of the Year award from SolarBC. That organization is sponsored by the federal and provincial governments and is administered by the BC Sustainable Energy Association.

“By becoming a solar community, T’Souke Nation has a new vision for the future and a new role as clean energy leaders, said BC’s Ministry of Small Business.

But community planner Andrew Moore, while proud of the role that T’Souke is taking, wondered about a small coastal First Nation taking such a leadership role.

“There’s something wrong if we are the most solar intensive community in Canada,” he said. “What is every one else doing?”

But he said the slow uptake of renewable energy projects might have more to do with the lack of tariffs and incentives. “Eventually everyone will be forced to do it. And our electricity bills do show we have credits all the time.”

Gateway opens on Tsawwassen’s economic future

Gateway opens on Tsawwassen’s economic future

One of the traffic flag people pointed to the group of people visiting a huge plot of vacant land within sight of the constant truck and train traffic to DeltaPort. “There’s lots of people in suits. That means money.” He probably got it right. There were captains of industry and bigwigs from all levels of government. A former premier even showed up.

 

It was another one of those eventful days at Tsawwassen First Nation (TFN) in a community that has become used to celebrating things like its nationhood and constitution. The gathering on Aboriginal Day was just as significant.

The groundbreaking for the Tsawwassen Gateway Logistics Centre marked a first step for TFN’s industrial lands strategy. Chief Kim Baird told the assembled guests that the strategy was developed shortly after officially becoming a Treaty First Nation last year.

“Celebrating the beginning of building our economy with this groundbreaking on Aboriginal Day is very fitting,” she said. “We are looking forward to seeing the Logistics Centre play a significant role in the transportation and supply chains.”

Partners in the huge project are BC and Canada. The federal government has contributed $4 and the provincial government $3 million.

TFN’s 2008 land use plan designated 135 hectares for industrial development. The groundbreaking was for an initial development on 40 hectares. Its proximity to the four railroads and major highways make it a prime spot for many industrial and commercial activities. Those could include goods handling, light manufacturing, warehousing and distribution.

Across the open fields from the groundbreaking, close to ‘downtown’ TFN, sits the Tsawwassen Gateway Skills Centre. Already a handful of people are being trained in things such as transportation logistics and inventory management for the hundreds of jobs that will come once TFN and developers sign deals.

“There will be thousands of jobs, far more than our community needs,” Baird has said. “There will be jobs for other First Nations people and all our neighbours.”

Meanwhile, a survey is being completed of all TFN members 16 years and older. The aim is to help provide better, and more targeted, employment and training opportunities.

Seeking developers and a structure

The Tsawwassen Economic Development Corporation (TEDC) has been actively seeking expressions-of-interest (EOI) from potential developers and, perhaps, partners. The formal EOI request has been available since May 14.

TEDC chief executive Chris Hartman said: “From TFN’s perspective, it is more than just about the land value. It is about job opportunities, training opportunities. It is about working with someone in that business and see things that other partners may not and come to the table to create opportunities.”

Late last year, Baird told Klahowya that the range of opportunities stemming from the industrial park development has meant there has been no shortage of potential partners lining up to do business with the EDC.

“We are looking for potential business partners, but a lot is still up in the air as we structure our business arrangements. Will we just be the landlord? I don’t know. There may be opportunities for 100 per cent ownership by TFN, but we just may be the landlord in others cases.”

 

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